Going MultiSite

http://www.vimeo.com/6813830

Our church recently started a new multi-site congregation in Fenton (about 30 minutes south of the main campus). We’ve had the chance to check it out and we really like the more intimate feel that comes with fewer people, more like 250 than the 1200+ at the other campus.  Everything is done in the same way: worship, special music, offering and announcements but the sermon is delivered via a large projection video.  Aside for the fact our speaking pastor is a Herculean ten feet tall now (on screen) it actually seems quite natural to have a message delivered via video.

As a disclaimer: If you went to the main campus and the Auditorium was full you would be directed to an overflow area where the service would look identical to the one we are experiencing at the new site.  Since being late almost always means the auditorium full Cara and I have become quite comfortable in this setting, not to mention the fact you are allowed to drink coffee in the overflow area…

My real thought on this post is where multi-site churches fit into the landscape of the American church.  So far we have had a pleasant experience and have found MORE community at the satellite campus due to it’s size and because there are only two services, compared to the five offered on the main campus. We run into more friends, see the same faces and have the freedom to drink coffee and mingle a bit more.  That said I can easily understand the downsides, we are less connected as a whole church and leadership runs the risk of not understanding the unique needs of many locations. I can also easily see the problems that big egos could have in the direction of a multi-site church, becoming a one man show versus a equal distribution of talent and responsibilities.

So, has anyone else been a part of a multisite church? Did you enjoy it or did you come to find out there were massive holes where you hoped there would be community?

Thought of the Day

Can there be any room for a centrist at a health care reform town hall meeting

I’ve heard about these “Town Hall Meetings” and seen how they’ve been sensationalized by both sides but when I see this I just have to ask: What is wrong with people?

I’m not sure what is going on with the kind of fervor behind these outbursts.  We may disagree with people but to tear someone apart because you can begs to ask a much bigger question.  I can’t say this is really about “politics”, in fact I think “politics” is a flimsy facade that many folks are simply hiding behind. Healthcare and Economic stimulus’ aside, part of me wonders if the prices of reality TV and the readily accessible information (opinions) that live on the web are finally taking their toll on us.

It is not the magnitude of our actions but the amount of love that is put into them that matters.

- Mother Teresa

Won’t You Be My Neighbor?

http://www.vimeo.com/7137374

A little while back Cara and I were headed out for coffee on a Saturday morning when we noticed some commotion on the corner a few blocks from our loft.  We’re getting more comfortable with “city life” and it’s always interesting to see so many diverse people interacting in such a small space. In the county people typically avoid anyone not “like” them, here people have no choice but to run into people who aren’t “like” them.

So we investigate a bit more and see that the folks on the corner are protesting. Protesting what: a union? healthcare? Obama? No, abortion. The reason they’re on this corner is because that is where the clinic is; a few blocks from where we eat sushi, down the street from where I get my haircut and on the way to our favorite Saturday morning coffee place.

All of a sudden this place, these people are in my neighborhood. I’m no longer in the grandstand, I’m on the same street.

I don’t really want to talk about abortion and faith but where I do want to stay is in a place that sees those things and is fully aware of where we can be, in the neighborhood.  Too often we (I) devise ways to make these real situations entirely theoretical or overly simplistic and in doing so we lose something in the adaptation; I think we lose love.

The song in the beautiful video above talks about unrequited love, knowing that something isn’t felt by the other person. (It also reminds me of Willow) I’m not judging the folks outside the clinic but I want to use them as a tool for introspection: am I showing people love? Not romantic love but something that transcends that, am I reaching out to those that need that voice, that reassurance or am I becoming another one of their scars?

Do we examine our motives constantly and always seek to show love of do we get caught up in the comfortable game of being “right?”  By being “right” am I ceasing to “love?”

Something in your voice,
sparks a little hope
I’ll wait up for that noise
your voice becomes my home

So. On a lighter note I’m trying *really* hard to get back into this blogging thing, despite my tendencies to write absolutely nothing and rarely comment on anyone else’s blog… For your own entertainment check out this week’s episode of This American Life. They run into my friend Cole and get his thoughts on spending the evening in a Chik-fil-a parking lot with folks smitten by a certain chikin sandwich.

If you’re in St. Louis this weekend be sure to stop by the Mad Art Gallery in the Benton Park neighborhood as Cara is having another craft show

My Bible or Thine?

bibleThere’s lots of stuff in this world I will never understand: The popularity of chain restaurants, why certain kinds of camouflage are fashionable and (along those lines) ugly footwear. Perhaps ironically (since most of you know that I’m a Christian) I would also include the Bible in here, because no matter what you think or who you are I don’t think we could ever fully “understand” the Bible.

Ever.

I’m not saying that we can’t learn/teach/preach the Bible, but that we can never grasp all of the truths contained within. It’s just too big and many of the concepts are meant to be wrestled with, not simply answered and checked off our to do list. Let’s take a look at the book of Genesis for example, Genesis 1:27 from the New International Version:

So God created man in his own image, in the image of God he created him; male and female he created them.

So God created “him” or God created “them?” Or God created “Man” so where did “female” come from?  Tricky yeah? Maybe we should try another translation, maybe the New American Standard:

God created man in His own image, in the image of God He created him; male and female He created them.

Other than a correction of the word “He” (capitalized in reference to God) it doesn’t really help us all that much… One more? Ok, how about Today’s New International Version:

So God created human beings in his own image, in the image of God he created them; male and female he created them.

Ok, so it looks like the only one that even makes since from a logical perspective is the last, right? Which gets to why I’m writing this post.

This week the translators of this last version (Today’s New International Version) were basically forced to say that “decisions surrounding the release of the NIV inclusive language edition and the 2002 revision, Today’s New International Version (TNIV), were mistakes.” Keep in mind that this was also the only version of the above verses that didn’t put us in a logical dilemma, not theological mind you, but logical.  The language that was in question is the so-called “gender-inclusive language” (seen above). Another example of this language would be in when Jesus spoke

about seeing a speck of sawdust in “your brother’s eye” yet not seeing the plank in your own eye, Luke 6:41-42 in the NIV text uses the word “brother” four times. But the TNIV leaves “brother untranslated once and otherwise renders it “someone else,” “Friend” and “the other person.”

As a part of this “announcement” Zondervan said that it would no longer publish this version of the bible and that they would be working on a revised 2011 edition removing the “divisive” language found it the most recent version.

William Merrell, a Southern Baptist Convention media spokesman, told the Washington Times “No one is authorized to treat the Bible like Silly Putty.” Though seemingly Merrell had no problem with the bible remaining a logical fallacy in Contemporary English he seems to think that changing the word “man” to “human beings” is an offense to all of Christian theology. The TNIV also received heavy criticism from Focus on the Family’s James Dobson and Jerry Falwell among others.  In other (less notorious?) circles the TNIV has been praised as one of the best translations available, including D. A. Carson and Mark Strauss both New Testament professors at Trinity Evangelical Divinity School and Bethel Seminary West, respectively.  Carson and Strauss even went on to write entire books commending the move to a “gender inclusive” language. Two other theologians, Gordan Fee and Douglas Stuart articulate in their book “How to read the Bible for All it’s Worth” (also published by Zondervan, ironically?) “We would venture to say that the TNIV is as good a translation as you will get.”

Be very careful to note that they don’t say “perfect translation” but “as good… as you will get.” The real truth here is that there is no “perfect” translation. Because the bible was written/took place over a period of several thousand years/cultures/and languages there are things we are going to miss when we read it in English in our air conditioned houses with The Beatles playing in the background.  There’s just too much context to put into each sentence.  Keep in mind that whenever you’re reading “the Bible” you are in fact reading someone’s interpretation of the Bible.  There is no such thing as simply “reading the Bible” you are interrupting it as you do so through the words of someone who interpreted it before you. Everyone brings their own interpretation to God’s Word. Interpretation is needed and necessary. (Rob Bell speaks to this in his book Velvet Elvis which I highly recommend)

Fee and Stuart go on to comment on this eternal question of translation, what good is the most theological and technically articulated interpretation of the Bible if no one can read it?

“Our view is that the best theory of translation is the one that remains as faithful as possible to both the original and receptor languages, but that when something has to ‘give,’ it should be in favor of the receptor language–without losing the meaning of the original language, of course–since the very reason for translation is to make these ancient texts accessible to the English-speaking person who does not know the original languages.”

So what do you think? When’s the last time you looked at a woman in church and called her your “brother” in Christ….

For more check out Denver Seminary’s take on it here

Guidence or Control

pulpit

This is a concept Cara and I have been discussing for quite sometime that would love for you to share your thoughts on:

The basic question is “Where is a pastor’s authority?”

Cara and I both grew up in churches and I think we’ve both changed our thinking on this quite a bit…

I ran across a blog the other day asking pastors what books they would want to “keep out of your people’s hands” (“your people” meaning the congregation)

Let me say that I have big problems with this train of thought from the beginning, that pastor are some kind of thought police, a bit too Orwellian for me.  Anyhow as I was reading the responses I was even more disturbed, here are some of the excerpts:

“Here are some dangerous authors:
Donald Miller — A popular emergent guy who deserves critique”

If you’re out of the know, the word emergent is bad, it’s like that kid in high school who was always smoking between classes. I don’t like it when people hurl big, categorical stones at others but most interesting was the next commentator:

“Those books I would take from someone in my church… “(Then, in regard to Christian bookstores) “Sadly, these stores are cesspools of heresy… I’ve talked to numerous people at our church who tell me they don’t read Christian books because they know the Christian book stores sell bad books and they don’t want to accidentally indulge themselves in error.”

I know I’m being picky here with the quotes but I think you get the idea, read what I want you to read.  Compound this with a recent post I ran across on Brian’s blog and you hit on the theme of my post.  I don’t want to judge anyone for their beliefs or say one thing is right and another is wrong, I think it comes down to where their sense of duty lies.

Is it ok for pastors to encourage people to read things with discernment or should they discourage any book which they don’t consider “safe?”

Many times in my life there are things, some very much non-Christian even anti-Christian, that have had a profound impact on my beliefs.  This also begs the question where do we draw the line?  If we are only exposed to things that are safe, according to only one person, so we don’t “accidentally indulge (our)selves in error” are we getting the whole picture?

I’m not saying we should experience “anything,” I think Paul addresses this in Romans 6, but rather we should be thoughtful in our choices, not surrendering them to a superior.

I think pastors should encourage us to think about our choices in every area of our life.  I think this can only be achieved when we leave behind the idea of waiting for “approval” to watch a movie, read a book, listen to music, etc. And take up the idea of supplying people with the tools they need to make their own decisions.

What do you think?

Do we need leaders who police us or encourage us?